What do the trickster Rabbit, slave descendants, off-the-books economies, and French citizens have to do with each other? Plenty, says Katherine Browne in her anthropological investigation of the informal economy in the Caribbean island of Martinique. She begins with a question: Why, after more than three hundred years as colonial subjects of France, did the residents of Martinique opt in 1946 to integrate fully with France, the very nation that had enslaved their ancestors? The author suggests that the choice to decline sovereignty reflects the same clear-headed opportunism that defines successful, crafty, and illicit entrepreneurs who work off the books in Martinique today.

Browne draws on a decade of ethnographic fieldwork and interview data from all socioeconomic sectors to question the common understanding of informal economies as culture-free, survival strategies of the poor. Anchoring her own insights to longer historical and literary views, the author shows how adaptations of cunning have been reinforced since the days of plantation slavery. These adaptations occur, not in spite of French economic and political control, but rather because of it. Powered by the “essential tensions” of maintaining French and Creole identities, the practice of creole economics provides both assertion of and refuge from the difficulties of being dark-skinned and French.

As cited in American Anthropologist…
“Persuasive and engagingly written, Creole Economics should be required reading in anthropology, economics, and Caribbean Studies courses.”
 — Aisha Khan, New York University 

As cited in American Ethnologist…
“Beautifully written and deeply empathetic account of careful scholarship and imagery that is both enjoyable to read and a significant contribution to economic anthropology and Caribbean studies ”
— Mark Moberg, University of South Alabama

As cited in Journal of Economic History…
“…a highly personal yet analytically rigorous account of a French Caribbean isle, and to her great credit, she presents complex intellectual terrain as a most enjoyable read.”
 — David Howard, University of Edinburgh

“A fine example of how anthropology still has something original to teach us.”
— Richard Price, Dittman Professor of American Studies, Anthropology, and History at the College of William & Mary